Vox Veniae Podcast

Vanessa Maleare Interviews Dr. Lynn Osgood, Vox’s new Scholar in Residence, as she explores our sense of calling through the theology of placemaking, asking how the physical places we inhabit shape us, and how our calling shapes those places in return.

 

Reflection Questions

 

1. When in your life have you felt a call?
2. What did that call feel like in your body?
3. What difference did you witness between the call you felt and how it lived out in the world?

Nic Acosta notices that with each passing year, we seem to get better and better at optimizing time management and reducing wait time. But what if waiting is a fundamental experience of being human and fertile spiritual soil that we're depriving ourselves of? What if God is offering to meet us in our moments of waiting and inviting us into the riches of living according to divine time? [1 Kings 19:9-18]

 

Reflection Questions

1. Are there truths that we might need to say in order to make the experience of waiting for God more bearable?
2. How can our periods of waiting be opportunities to embrace the silence of God?
3. How would our waiting be different if we lived according to the fullness of God's time (kairos) instead of the tyranny of the world's time (chronos)?

In honor of Christopher Mack’s last Sunday at Vox, Vanessa Maleare leads us through an exercise in discernment using the story of Esther and the Buddhist teaching of impermanence. [Esther 4:12-17]

Practices:

1. Listen and notice what/who is around you this week. Release the need for everything to be permanent. Take stock of what your context is. Where are you embedded? What is the need in the world around you?
2. Listen and notice what is within. What gifts do you have? What power do you have? Be honest and really listen to the answer to this question. Esther thought she had none. But she did in fact have position and beauty on her side which proved to be powerful indeed.
3. Finally ask yourself: how can I meet the needs of the world around me?

Christopher Mack shares his final message as a pastor on staff at Vox. He picks up Jesus’ Parable of the Wheat and Weeds to challenge ourselves personally and communally to participate in God’s wholeness. [Matthew 13:24-30]

 

Reflection Questions

 

1. When was a recent ‘aha!’ moment, when you awakened to Divine Presence already-present to your one wild, perplexing, challenging, and beautiful life?
2. Where are you mercilessly fighting against imperfection, yours and the world’s?
3. How might you practice giving thanks as a way of getting unstuck from resentment and despair?

Gena St. David glimpses in Jesus’ Parable of the Sower, a hope that the nonviolence we see in the life of Jesus can grow “a hundredfold” in our own lives and world–creating ripples larger than we dare dream or imagine. [Matthew 13:18-23]

 

Reflection Questions

 

1. Where are you already practicing nonviolence–and what ripples do you imagine it could create?
2. Where would you like to become more nonviolent–toward the planet, animals, another person, or yourself?
3. When you practice nonviolence, how do you feel?

Each Sunday we begin our liturgy with “welcome to Vox as participants and hosts of our liturgy. Liturgy means the work of the people, and this morning we are all invited to care for and serve one another.” On this Sunday after Pentecost, Christopher Mack considers how we work out this “work of the people” in our being and in relationship to one another in a pace and posture that gives our faith legs for the longhaul.  [Genesis 21:7-18; Romans 12:1-8]

 

Reflection Questions:

1. Is there a situation in your life where you are invited to separate hating evil from loving a person malformed by that very injustice?
2. Where might you invite joy to accompany your sorrow?
3. What is the Work of the People you are being drawn to work out in your own life this week?

On this Pride Sunday, Amy Wolfgang invites us to consider “What Else..” in uncovering Psalm 100 for how we anchor to our belovedness and receive the message of liberation for which our hearts long.  [Psalm 100]

 

Reflection Questions:

1. Where can you reclaim your right to make joyful noise this month?
2. How can you enter the divine conversation with “What Else”?
3. When you hear the phrase, “You are God’s dream,” what resonates with you, and what resists it?

We regularly begin our liturgy with “welcome to Vox as participants and hosts of our liturgy. Liturgy means the work of the people, and this morning we are all invited to care for and serve one another.” On this Sunday after Pentecost, Christopher Mack considers how we work out this “work of the people” in our being and in relationship to one another in a pace and posture that gives our faith legs for the longhaul.  [Romans 12:9-13]

 

Reflection Questions:

1. Is there a situation in your life where you are invited to separate hating evil from loving a person malformed by that very injustice?
2. Where might you invite joy to accompany your sorrow?
3. What is the Work of the People you are being drawn to work out in your own life this week?

On this Pentecost Sunday, Vox Veniae celebrates its 20th Anniversary. Pastor Vanessa leads a panel of Sarah Chu, Parker Short, and Gina Bastone to reflect upon our rich history of being a voice of grace in Austin, first near UT campus, and then in East Austin. We remember the rich roots that have inspired, liberated, and formed us over our first 20 years. We also dream about how these roots call us to stretch out beautiful branches over the next decade and beyond! [Acts 2]

 

Reflection Questions:

1. How has your time at Vox shaped your spiritual journey?
2. Where do you hope to see Vox’s beautiful branches stretch in the coming years?
3. Is there an invitation for you to become more rooted in spiritual community?

On this Ascension Sunday, Rev. Jenna Sullivan ponders the strange story of Jesus' dramatic ascension back to heaven forty days after the resurrection. Jesus' last words evoke questions and disorientation for his disciples and they can do the same for us today. They can also inspire us to look for Jesus in new forms and get to work living out his teachings. This story gives us permission to ask Jesus hard questions, deal with the cloudy seasons of our own faith journeys, and recommit ourselves to receiving the gift and mission of the Holy Spirit. [Acts 1:6-14]

 

Reflection Questions:

1. How do we carry out the good news through the Holy Spirit without Jesus here on earth in bodily form? 
2. In what ways does Jesus' alleged departure awaken our own responsibility to bring heaven to earth? How do you feel after hearing Jesus' last words? 
3. What cloudy seasons have you faced in your own life and faith that have shaped you in important ways?

Nic Acosta contrasts the temptation of creating god in our own image with the God revealed in Christ and proclaimed in scriptures. We are challenged to live into God’s Story rather than trying to live life the other way around. [Acts 17:22-32]

 

Reflection Questions:

1. When in our lives have we felt the warmth and love of God, whether or not we recognized it at the time?
2. How might someone in my life circumstances be tempted to imagine God in self-serving ways? What are some difficult truths of the Gospel that might push against that image?
3. What might I need to let go of in order to be able to fully accept Jesus's invitation to join in God's story of redemption?

Tags: Spiritual Growth, Progressive Church, Good News, Love, Tempted, Self-Serving, Gospel, Story, Redemption, Idols

Christopher Mack explores how Stephen’s life of re-telling God’s Story stripped from our lens of the myth of redemptive violence allows us to behold Divine Love and resist the real world oppression of death-dealing forces and their stories. [Acts 7:54-60]

 

Reflection Questions:Glimpsing the Heavens, Resisting on Earth

1. What’s a realistic way for you to practice the presence of God this week?
2. How do you respond to the invitation to love ourselves and others, by practicing self-reflection, self-control, self-development, self-care, and self-giving rather than self-indulgence?
3. Where in your life have you been tempted to imitate the violence of someone who has wronged you, rather than imitate and reflect God’s generative Love?

Resources

1. Raising Abel: The Recovery of the Eschatological Imagination by James Alison 

Time on Two Crosses: The Collected Writings of Bayard Rustin Edited by Bayard Rustin

Eric Robinson examines M Scott Peck’s non-linear stages of pseudo-community, chaos, emptiness, and true community through the lens of the early church in Acts. He wonders what it would look like if we were okay with seasons of necessary chaos and intentional emptying to experience true community. [Acts 2]

 

Reflection Questions:

1. What communities in your life are in chaos right now?
2. Where might God be inviting you to emptying?
3. How might we be one another to each other this season?

 

Resources

1. The Different Drum: Community and Peacemaking by M. Scott Peck
2. Acts: Belief Theological Commentary by Willie James Jennings
3. Radical Love: An Introduction to Queer Theology by Patrick Cheng

Vanessa Maleare explores the diverse terrain of our souls, and the friction and invitation to flourishing we experience in community. [John 20:24-27]

 

 

Reflection Questions:

1. What is the complex landscape of your soul at this moment?
2. What is needed for your soul’s continued flourishing?
3. Is it challenging to imagine yourself evolving alongside others in our individualistic society?

Christopher Mack acknowledges the Jesus Movement has given us many reasons to leave, while encouraging curiosity around reasons we might choose to stay, and ultimately invites us to include and transcend the different stages of faith we have experienced as we participate in Jesus’ calling to love neighbor and love God by forming Beloved Community.

 

 

 

Reflection Questions:

1. Where does your heart explode with hope, joy, and love at the Jesus movement?
2. Where does your heart sink with frustration, disappointment, and disgust at the Jesus movement?
3. What if your real desire is not simply a way to stay Christian or put Christianity behind you but a way to be more fully and maturely human?

On Easter Sunday, Christopher Mack contrasts the fear that caused the agents of empire to fall like dead men to the fear and great joy of the women at the tomb who go forward to tell of the vindication of the Jesus Way over the way of empire’s death dealing destruction. We are encouraged to listen to the conversation resurrection life is having with our own, listening to our sorrows, while we sing with sacred joy!

 

 

Reflection Questions:

1. What has shaken your world to its core? 
2. Where are you invited to revisit death’s door? 
3. How is new life coming home to you?  

On Palm Sunday, Vanessa Maleare confronts the feelings of sadness, disappointment, and frustration we experience when something is different than we anticipated. Jesus didn’t act like the violent warrior king many of the people anticipated. What do you do when you face unmet expectations? Vanessa invites us to choose how we respond by realizing that “I can change what I do next.”

 

Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God’s global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.  

 

Reflection Questions:

• Have I been radically disappointed lately? 
• I can’t change the past, but what will I do next? 
• What this week, imagine yourself saving your own “Hosannas,” “Save me from injustice,” or “Save me from this toxic relationship [with cookie dough].” 

On the fifth Sunday of Lent, Christopher Mack acknowledges we live in times where nerves can easily get fried and hope can seem in short supply. Everywhere we turn, it seems the world is on fire. The Hebrew people also wondered if the chaos engulfing their world would ever relent and give way to new life. A valley of dry bones seemed to offer evidence of a sealed and gruesome fate. Yet for Ezekiel, these beyond dead bones, were the perfect canvas for a community to believe they could begin again.

Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God’s global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.  

Reflection Questions:

1. Can you acknowledge to yourself and to God where you feel bone tired, sapped of hor or where your well has run dry? 
2. Which stage of grief resonates most with you? 
3. What is one step you can take toward wholeheartedness? 

Belonging in the Wilderness: The Wild Bone Dried

On the fifth Sunday of Lent, Christopher Mack acknowledges we live in times where nerves can easily get fried and hope can seem in short supply. Everywhere we turn, it seems the world is on fire. The Hebrew people also wondered if the chaos engulfing their world would ever relent and give way to new life. A valley of dry bones seemed to offer evidence of a sealed and gruesome fate. Yet for Ezekiel, these beyond-dead bones were the perfect canvas for a community to believe they could begin again.

 

Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God’s global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.  

Reflection Questions:

1. Where can you acknowledge to yourself and to God where you feel bone tired, sapped of hope, or where your well has run dry? 
2. Which of Brené Brown’s Guideposts resonates most with you? 
3. What is one step you can take toward wholeheartedness? 

On this third Sunday of Lent, Eric Robinson roots us in a spirituality of the wilderness. Eric reminds us of how anxiety spreads through systems and communities to scapegoat either one of the most powerful people in the group or the least powerful. He encourages us to resist the temptation to emotionally fuse with anxiety or to cut ourselves off, but to instead self-differentiate. We are encouraged to look at the Triune God and imitate being separate-together. 

Belonging in the Wilderness lays bare the tension between our vulnerable humanity… our desire to simply be, without hustling for worthiness or trying to fit in… and our longing for Beloved Community with our friends, family, neighbors, enemies, creation, and our Creator. The wilderness is an unavoidable part of this journey. It is where we abandon the game of dressing up like our mythical heroes and begin to uncover the mystery of our one wild and true self.  A life so rooted in Divine Love, we find ourselves simultaneously set apart and intimately connected to God’s global family. We rarely choose to go to the wilderness, where all our distractions and pretense evaporate. Yet the wilderness invites us to live together for what really matters, because here there is energy for little else. There are no shortcuts in the wilderness. It is a solitary journey, which we cannot walk alone.  

Reflection Questions:

1. What is a triangle you see in your own life?
2. Where might God be inviting you to more self-differentiation?
3. How might you be involved in changing societal systems that are triangulating?